Response paper to Ian Hodder’s “Ethics and Archaeology” Essay Example for Free

Response paper to Ian Hodder’s â€Å"Ethics and Archaeology† Essay Ian Hodder’s article, â€Å"Ethics and Archaeology: The Attempt at Eatalhoyuk,† basically discusses in detail the different roles that archaeologists assume during an excavation and also their ethical obligation and duty to the different communities on the site. Hodder claimed that the roles of archaeologists are not only limited to studying human culture through unearthing, recovering, documenting, analyzing, and interpreting remains, historical objects, artifacts, and landscapes. In addition, he also claimed that they do not also work solely to serve the interest of their benefactors and sponsors. Rather, Hodder stated that archaeologists have bigger roles and wider responsibilities to the different sectors of the excavation site. In short, aside from the interest of their sponsors and other organizations that fund the digs, Hodder believes that it is also the duty of archaeologists to reach to the multiple communities, interest groups, or stakeholders of any excavation site. In his paper, Hodder mainly focused his arguments on the Eatalhoyuk excavation site where is the director of the archaeological dig. According to him, the stakeholders of most sites can be narrowed to four: the politicians, the local residents, the New Age Goddess followers, and the artists. Hodder noted each of these communities has its own agenda or interest and it is part of the archaeologist’s duty to somehow satisfy them. One of the stakeholders that are common to almost all archaeological sites is the politicians or those in the seat of power. Generally, based on Hodder’s paper, all politicians support archaeological digs have their own agenda or interests. These may involve governors, mayors, or government representatives from the surrounding area of the site. Hodder claimed that although a lot of these politicians hail the archaeological site for its richness in history, culture, and identity, among others, their interests mainly lie on a single thing— widespread publicity. While the politicians’ desire to be seen on television or read on the newspapers is normal, Hodder stressed that it is the archaeologist’s role to limit the ways in which they use the site for their personal motives. He also stated that archaeologists should also verify every piece of information that a politician gives to the public about the site. For example, there are certain politicians who claim to be descendants of the site’s residents and speak about his or her origins. In this case, it is the archaeologists’ responsibility to verify these claims and ensure that they are true. Another community that has its own interests is the local residents. According to Hodder, in general, these residents, who have low incomes and limited education, mainly have practical concerns such as earning money for helping in the excavation. However, they are also concerned about the history of the sites and how they contributed to their identity. In this regard, Hodder stated in his paper that is archaeologists job to educate them about their cultural history and identity using solid evidence found on the digs. In turn, these local residents may relate their personal experiences from living in the site’s environment to tourists and researchers as these are helpful information. The New Age Goddess groups, on the other hand, mainly go to excavation sites, such as in Eatalhoyuk, to pray and to practice their beliefs which are in honor of their Goddess, which was a highly significant figure in the past. Their main concerns, according to Hodder, would mostly be regarding the history of the Goddess and the role of women in the Eatalhoyuk’s past. Thus, the archaeologists should try to address these concerns and provide evidence that would show how women lived in the communities of Eatalhoyuk thousands of years ago. By doing so, Hodder surmised that this would not only serve the Goddess’ groups interests but also avoid any misinformation regarding the site’s history. Finally, another sector that has shown significsnt interest in Eatalhoyuk is the artists group. Hodder noted that over the past years, more and more artists have arrived at Eatalhoyuk mainly to create works about the site. However, he claimed that there are also certain artists who help in the interpretation, reconstruction, and visualization of the art objects found in the site. Hodder stated that the main concern of this group is whether the objects unearthed during digs and excavations could be considered art or not. Meaning to say, most of these artists are particularly interested in identifying and describing the works of art recovered from sites. In this regard, the archaeologists involved, according to Hodder, should ensure that these works of art or aesthetic objects are verified to be genuine using past studies and other evidence found on the site. Certain artists also inquire about the role that art played in the history of Eatalhoyuk and it is the archaeologist’s duty to satisfy those questions to the best of his or her abilities. In short, what Hodder was trying to point out in his paper was that archeologists should always consider the agenda and interests of all the groups and sectors concerned during an excavation as it reaps greater rewards and is also more ethical than serving only personal interests. Personally, I agree with Hodder’s claims in his paper. His use of historical evidence and real life situations make his arguments very convincing. I also think it is unethical for archaeologists to go on digs mainly to become famous or serve their own interests only. Rather than setting one agenda, I believe it is important to work with different communities as exemplified by Hodder’s work in Eatalhoyuk as there are greater things at stake. Since archaeologist’s experiences firsthand what it’s like to be in an excavation site or dig, he or she should use his or her knowledge and skill to verify all the information and answer all the questions surrounding an archaeological site. This is not only professional obligation but also an ethical duty. Works Cited Hodder, Ian. â€Å"Ethics and Archaeology: The Attempt at Eatalhoyuk. † Near Easter Archaeology 65 No. 3 (2002): 174-181.

Ugandan Poverty Reduction Strategy Paper (PRSP)

Ugandan Poverty Reduction Strategy Paper (PRSP) A social analysis of the current Ugandan poverty reduction strategy paper (PRSP), known as the poverty eradication action plan (PEAP, 2004/5-2007/8) Introduction Uganda, with the help of a number of international organisations, has created a poverty reduction plan known as the PEAP. This project began in 1995, but came intro fruition around 1997. The goal of the PEAP is to reduce poverty from 44% in 1997 to 10% in 2017 (World Bank Group, 2008). This policy was created in order for Uganda to be eligible for financial aid from the World Bank and IMF under the Highly Indebted Poor Countries (HIPC) initiative (Gariyo, 2001, p. 2). The aim of this essay is to critically examine the recent progress of the PEAP from the relevant documents. This includes examining the PEAP itself from 2004/5-2007/8 as well as look at the poverty assessment projects that have been taking place. The three main issues in this subject are how the plan deals with the concept of poverty, how the poverty assessments are reflected in the PEAP, and the way in which the PEAP has addressed gender issues amongst the poor in Uganda. The objective is to provide a critical analysis of the current situation within Uganda with regards to PEAP, and how effective this plan has been at reducing poverty. Concept of Poverty in the PEAP The concept of poverty within the PEAP has changed since its initial introduction. The original drafts of the plan were focused upon state-led rural development. The plan was then revised and it was decided to concentrate more on social issues. The PEAP plan looks at poverty as primarily being about the issues of economic development, business competitiveness and market growth (Uganda Ministry of Finance, Planning and Economic Development., 2005, p. 16). The main measures of poverty within the PEAP are household expenditure and income, and when this falls below a certain level a person or family is considered poor. This poverty line is quite simplistic, but also absolute, as it represents the level needed to secure basic food and other needs. The gap between incomes is also measured to look at inequality within society (Uganda Ministry of Finance, Planning and Economic Development., 2005, p. 38). The poor in Uganda are also identified as those who have problems of regional inequality, with those in the North and rural areas being worse off than those in the Central and urban areas. The study also identified that female-head households of widowed or absent husband families are poorer. The issue is whether or not this definition of poverty is accurate or correct for the region, as this will obviously affect the success of the policies. Targeting the wrong groups of people or introducing measures that do not really address the issues of poverty in Uganda will not reduce real poverty. There are those that argue just taking into account consumption and income is not enough to determine poverty and that basic needs and rights need to be taken into account (Kingdon and Knight, 2004, pp. 1-3). However, the situation in Uganda means that the issue of consumption equates to the provision of basic needs. There is a definite cut off between consumption and being able to afford basic food and other amenities. In this case, the measure of income and consumption is adequate. However, the factor that is not taken into account as much within the PEAP seems to security. This is often more of a subjective view than something that can be identified with quantitative data. The security of people within society and their feelings about their situations are crucial to their ability to move out of poverty and improve their lives. The problem with the PEAP view of poverty is that it is perhaps too narrow with regards to the full view of poverty. Whilst it includes issues of consumptio n and income and indeed social functionality, it leaves out some of the elements of security. It could be argued that the appeal to empowerment for women and other people is to do with feelings and security, but perhaps it is not enough (Uganda Ministry of Finance, Planning and Economic Development., 2005, p. 55). The results of the study seem to suggest as such. Whilst economic growth has improved and poverty head count has been reduced since 1997, the factors of inequality have risen since 2003. In the North the affects of the PEAP policy have been limited because of a lack of security regarding land and the ability for people to move into new industries easily. Therefore, it can be said that whilst the income and consumption indicators of poverty have improved, it is not certain whether this has actually alleviated poverty because the issues of security and the opinions of the poor seemingly have not been taken into account fully. However, more about this will be discussed in the next section – looking at how the poverty analysis is involved within the PEAP. The ana lysis PPA will be crucial as to whether or not the lack of emphasis on well-being has altered the effectiveness of the PEAP. There is some evidence however to support this less complex and subjective analysis of the status of poverty in Uganda. McGee (2004, pp. 517-521) showed that contradictions and arguments with regards to what is exactly happening to poverty in Uganda is unhelpful. Instead, a less oppositional approach is better, with a focus on the income and consumption of those in Uganda. This may not be the most accurate measure of poverty, but it is an effective and productive way to produce policies that will have a positive impact on the economy and therefore alleviate poverty. However, poverty assessments carried out as part of the World Bank strategy have shown that many of these assessments, including those of Uganda, put too much emphasis on increasing income and investment. These policies are weak in addressing the real causes of poverty such as social inequality, and ignore issues of politics and history. Therefore, it must be said that whilst Uganda is one of the more thorough nations with regards to its assessments, it still lacks a subjective view and focuses too much on income issues rather than looking at the root causes of poverty (Hammer, Pyatt and White, 1999, pp. 819-821). Despite this and the concerns that too much emphasis on investment and improved income will not result in a reduction in poverty, the results initially seem good. A study by Nkusu (2004) shows that an emphasis on investment, aid and income factors has led to a much healthier economy and structural reforms that have reduced poverty overall. However, it is still unclear as to weather these policies are taking into account the results shown in the participatory poverty analysis. The next section will examine how the PEAP uses these analyses within its policies, and how effective this usage is. Participatory poverty analysis in the PEAP It seems that whilst the original PEAP was endorsed and approved by the IMS for its effectiveness at sticking to the principles of participation, in recent years the plan has somewhat moved away from the original focus (Canagarajah and van Diesen, 2006, pp. 663-666). The World Bank and IMF understand the need to listen to the poor and their needs in order to solve problems of poverty. Without this, the root causes of poverty will not be found and despite economic growth the average poor person will not be better off as the rich will gain. The problem is not so much with the Ugandan policies but the limits put upon them by the World Bank and IMF. In order for these poor countries to receive the financial aid they need to progress, they must meet certain criteria for economic reforms set out by the IMF and World Bank. However, this essentially means the countries like Uganda have little say in the policies that need to be created in order for them to improve their economy. Therefore, the suggestion by the IMF and World Bank to listen to the poor is misleading. They have suggested this method in order to deflect attention from their conditions imposed on financial aid. This means that the participation of people in Uganda in the forming of policies is reduced, because the government must limit the information they are exposed to in order to make sure the policies are put in place to get aid and promote growth. This makes it harder for Uganda to listen to its people regarding policies that they would like to see to improve their living conditions (Rowden and Irama, 2004). The problem with these policies as outlined in the household surveys is that economic growth is not being shared amongst the people who need it, and instead poverty is increasing. The poverty rate is increasing because the economic growth in Uganda at this point favours the richer people and international community, thanks to the biased policies needed to get funding from the IMF and World Bank (Economic Policy Research Centre – Makerere University, 2003). There are some indications that the people within Uganda are being listened to when possible. Findings looking at groups of poor children in Uganda found that measures looking at just income and consumption were not enough, and so other methods were taken into consideration by asking those who were poor (UNESCO., 2005). The poverty assessment reports however show that despite the focus of the PEAP on economic growth, this is not the reason for increase poverty in Uganda. The poverty status report in 2003 shows that despite economic growth, people still remain below the poverty line. The main reasons for this are unequal economic growth, and a lack of security in areas such as Northern Uganda (Uganda Ministry of Finance, Planning and Economic Development 2003a, pp. 147-149). Whilst these issues are identified in the PEAP, the main focus of policy is still on economic growth, because this is the only way the economy can be improved through financial aid. However, there are areas within the poverty assessment reports that are being utilised by the PEAP. One of these areas is healthcare, which in the assessment reports is identified as a key area that leads to poverty, and that the more people that are poor the more that will need to be spent to maintain people’s health (Uganda Ministry of Finance, Planning and Economic Development 2002, pp. 101-105). The original poverty assessment report identified similar problems including issues of district divide, and the obstacles for people trying to improving their own lives (Uganda Ministry of Finance, Planning and Economic Development 2000). The PEAP looks at some of these issues and puts policies in place to address, particularly with regards to health. The PEAP has made an effort to focus on preventive measures of health care so that the poorest members of society have greater access to services so that they can be more productive (Uganda Ministry of Finance, Planning and Economic Development, 2005, pp. 163-165). Despite this, the conclusions of the PEAP stick mainly to issues of economic growth rather than social problems. It is true that during the 1990s high economic growth resulted in a reduction in the amount of people under the poverty line. However, as the country has improved its services, the further economic growth has been hampered by the limits of policies demanded by the IMF and World Bank in order to meet aid conditions. This means the economic growth has been a means towards an end of gaining aid to increase growth rather than simply looking at the social factors affecting the poor (Uganda Ministry of Finance, Planning and Economic Development, 2005, pp. 211.213). Gender Analysis in the PEAP Another issue that needs to be addressed is whether or not the PEAP is addressing issues of gender effectively. Gender is clearly a big issue in a country where female-run families are worse off than male-led families due to lack of opportunities and rights for women to improve their economic status. Initial findings suggest that although the poverty participation process involves looking at those who are marginalised within society due to gender or other issues, the analyses do not effectively discuss gender issues (Wordofa, 2004, pp. 68-71). A study by Zuckerman and Garrett (2003) found that many of these poverty assessment reports in various developing countries only addressed gender issues in a superficial manner. Uganda in fact would not use gendered participation within its original report research but would then try to aggregate gender back into the policies later on. This tactic results in policies that do not accurately address the true concerns and issues associated with gender in Uganda in terms of poverty (Zuckerman, and Garrett, 2003, pp. 6, 12). Common examples of this are looking at different households in terms of age, but not reflecting differences in consumption levels according to gender. This is particularly damaging for a country like Uganda where some of the poorest members of society are women. This means despite good economic growth, the needs of many of the poorest are not being dealt with. As Whitehead and Lockwood (1999, p. 14) show, the way in which the Uganda PEAP deals with women’s issues is very superficial. There is a section regarding women, but it is not linked into the rest of the policies in general making it an isolated and superfluous section of the document. However, this study was conducted in 1999 and since then the reports have been looked at more closely, with more emphasis on gender issues. Despite this, there still remains a level of isolation between these findings and the policies as a whole. Zuckerman (2002) shows that there is some progress being made with regards to this, and those early failings have been dealt with in some ways. The reports now have women actively participating in order to form policies that will help get them out of poverty. However, it is still shown that despite this participation, the gendered participation has not filtered through to the policies in the PEAP as a whole. The problem is that these views from different genders are then generalised when added to policy, and therefore have little effect on gender differences. If this participation is to work then there needs to be a greater effort to make distinct policies to address gender differences rather than re-aggregating into a generalised whole. Conclusion The Ugandan PEAP has certainly been one of the most successful of these types of poverty reduction scheme in terms of reducing the poverty indicators of poor income and high levels of consumption to income. This has meant that overall the economy is doing better in Uganda, and people have higher incomes than before. This however is too simple a definition of poverty, and other factors such as the feelings and well-being of the poor, security issues and social structures need to be taken into account. The PEAP has improved since its inception in the 1990’s in terms of recognising these issues, but the core policies have changed very little. The main focus of the PEAP is still to improve economic growth, for two main reasons. Firstly because this was a successful policy throughout the 1990’s in helping to reduce overall poverty, and secondly because such economic policies are required by the IMF and World Bank in order to Uganda to receive the aid it needs to progress. The improvements in participation have meant that PEAP documents now address issues of gender and empowerment. However, these issues are addressed in a superficial way and the voices of marginalised are not affecting policy change. This means that despite continued economic growth, the wealth divide has increased and the percentage of people in poverty has increased in recent years. The policies are helping those who are better off to increase their wealth rather than improving the opportunities for the poorest members of society. As pointed out in reports, the country is reaching its targets with regards to alleviating poverty in economic growth terms and structural reforms (Uganda Ministry of Finance, Planning and Economic Development, 2003b). However, these targets are not reducing overall poverty because they are allowing the participation in policy making of marginalised groups. The chronically poor who need the most help most likely to stay poor, supporting the claim that these policies of economic growth are not helping reduce poverty in Uganda (Okidi, and Mugambe, 2002, pp. 2-4). Bibliography Canagarajah, S., and van Diesen, A., 2006. The Poverty Reduction Strategy Approach Six Years On: An Examination of Principles and Practice in Uganda. Development Policy Review, 24(6), pp. 647-667. Economic Policy Research Centre – Makerere University., 2003. Reports on Socio Economics and Labour Force. Uganda Bureau of Statistics. Available at: http://www.ubos.org/onlinefiles/uploads/ubos/survey%20documentation/unhsii/survey0/outputInformation/reports.html Gariyo, Z., 2001. Civil Society and Global Finance in Africa: The PRSP Process in Uganda. In Civil Society and Global Finance edited by Jan Scholte et al, 2001. Kingdon, G.G., and Knight, J., 2004. Subjective well-being poverty versus income poverty and capabilities poverty?. Global Policy Research Group. Available at: http://www.gprg.org/pubs/workingpapers/pdfs/gprg-wps-003.pdf Nakamatte, N., et al., 2002. UPPAP – Kimwanyi Site Report. Available at: http://www.finance.go.ug/docs/Kimwanyi%20site%20report%20Final%20Draft.pdf Nkusu, M., 2004. Financing Ugandas Poverty Reduction Strategy: Is Aid Causing More Pain Than Gain?. IMF Working Papers, 04/170. Okidi, J.A., and Mugambe, G.K., 2002. An Overview of Chronic Poverty and Development Policy in Uganda. Economic Policy Research Centre, Uganda. Available at: http://www.chronicpoverty.org/pdfs/11Okidi_Mugambe.pdf Rowden, R., and Irama, J.O., 2004. Rethinking Participation: Questions for Civil Society about the Limits of Participation in PRSPs. Civil Society Observer, 1(2), April 2004. Available at: http://www.actionaidusa.org/images/rethinking_participation_april04.pdf Uganda Ministry of Finance, Planning and Economic Development., 2000. Uganda Participatory Poverty Assessment Process. Available at: http://www.w1.co.ug/uppap/docs/National%20Report%20New%20Edition.pdf Uganda Ministry of Finance, Planning and Economic Development., 2002. Uganda Participatory Poverty Assessment Process – Deepening the Understanding of Poverty. Available at: http://www.w1.co.ug/uppap/docs/NationalRpt.pdf Uganda Ministry of Finance, Planning and Economic Development., 2003a. Uganda Poverty Status Report. Available at: http://www.imf.org/external/pubs/ft/scr/2003/cr03301.pdf Uganda Ministry of Finance, Planning and Economic Development., 2003b. Uganda’s Progress in Attaining the PEAP Targets in the Context of the Millennium Development Goals Background Paper for The Consultative Group Meeting. Available at: http://siteresources.worldbank.org/UGANDAEXTN/Resources/CG_2003_GoU_PEAP_targets.pdf Uganda Ministry of Finance, Planning and Economic Development., 2005. Uganda: Poverty Reduction Strategy Paper Poverty Eradication Action Plan (2004/5-2007/8). International Monetary Fund, August 2005. Available at: http://www.finance.go.ug/docs/PEAP%202005%20Apr.pdf UNESCO., 2005. Children in abject poverty in Uganda: A study of criteria and status of those in and out of school in selected districts in Uganda. Available at: http://unesdoc.unesco.org/images/0014/001414/141482e.pdf Whitehead, A., and Lockwood, M., 1999. Gender in the World Bank’s Poverty Assessments: Six Case Studies from Sub-Saharan Africa. United Nations Research Institute for Social Development (UNRISD), Discussion Paper, 99 (June 1999). Wordofa, D., 2004. Poverty-reduction policy responses to gender and social diversity in Uganda. Gender and Development, 12(1), pp. 68-74. World Bank Group., 2008. Poverty Reduction Strategy Papers (PRSP). (Online). Available at: http://go.worldbank.org/KG9Q84BQE0 (Accessed 30th June 2008). Zuckerman, E., 2002. ‘Engendering’ Poverty Reduction Strategy Papers (PRSPs): the issues and the challenges. Gender and Development, 10(3). Available at: http://www.genderaction.org/images/Oxfam%20GenderDevt%20Journal%20Article-EZ%20PRSPs.pdf Zuckerman, E., and Garrett, A., 2003. Do Poverty Reduction Strategy Papers (PRSPs) address gender? A gender audit of 2002 PRSPs The relative success of PRSPs to address gender. Southern African Regional Poverty Network, 2002. Available at: http://www.eldis.org/go/display/?id=13395type=Document

Freedom and Kate Chopins Story of an Hour Essay -- Story Hour essays

Freedom and The Story Of An Hour      Ã‚  Ã‚   When I first read Kate Chopin's "The Story Of An Hour", my instinctual response was to sympathize with the character of Mrs. Mallard.   This seemed to me to have been intended by the author because the story follows her emotional path from the original shock upon hearing of her husband's supposed death to her gradual acceptance of the joy she feels in anticipating her new freedom to the irony of her own sudden death.   However, one fact cannot be overlooked when judging my personal reaction to this piece. Because this story's theme is basically an issue of what a woman has the right to expect from her life, the fact that I am a woman living in a society where freedom and independence are valued above all else weighs heavily on the way I look upon the actions of Mrs. Mallard and also on the way I judge Chopin's message.      Ã‚  Ã‚   It is interesting to note that even in the story's opening, before Mrs. Mallard's response has run it's full course,   her reaction to the news of the accident which is presumed to have killed her husband is already being contrasted to the one   which society would deem appropriate.   It is mentioned that "She did not hear the story as many women have heard the same, with a paralyzed inability to accept its significance"(pg 275, P3). Though upon discussion of the story I found that this sentence had placed a kernel of suspicion in the minds of some as to the authenticity of Mrs. Mallard's display of emotion, I had taken once, with sudden, wild abandonment"(pg 275, P3) endeared her to me all the more because I felt that it meant she was very much in touch with the workings of her heart andimmediately at their mercy, and this made her reacti... ....   As a woman who wants what these women wanted, I find this hard to grapple with.   I appreciate the fact that this story was written in a time when feminism was unheard of, but I wish that Chopin, who had been liberated enough to conceive of a character who would think like Mrs. Mallard, could also have imagined a situation in which she could have survived. Work Cited: Chopin, Kate. "The Story of An Hour." The Norton Anthology of Short Fiction. Ed. R.V. Cassill and Richard Bausch. New York: W.W. Norton and Company, 2000. 106-109. Works Consulted: Cixous, Helene. "Laugh of the Medusa." Feminisms: An Anthology of Literary Theory And Criticism. Ed. Robyn R. Warhol and Diane Price Herndl. New Brunswick, New Jersey: Rutgers University Press, 1991. Moi, Toril. Sexual/Textual Politics. New York: Routledge, Chapman and Hall, 1988.   

Identifying Drugs of Abuse Using Gas Chromatography :: Forensic Science

Scenario On the 23rd of September 2015 at 22:58, Mr. Rob Slone was arrested on Sanctuary Road, West Bridgford on possession with intent to supply. A large amount of cash was found on the suspect and a bag containing unknown tablets and powders was recovered from the riverbank, in close proximity to the location of the arrest. A balance with off- white powder, an off- white powder in self sealed bag and a tablet in paper wraps were seized from Mr. Slone's property. At the riverside, a  £5 note, a tablet in paper wraps and 2 off- white powders in self sealed bags, were seized. Physical examination Aim The evidence is physically examined to determine the integrity of the seized substances before any destructive techniques are used. Introduction In forensic science physical examination of the evidence is essential as if the packaging is not correct evidence can be lost or accessed. A chain of custody is important Photography is essential, any photographs should be taken before the evidence is moved. Methods Exhibit MF/2 Before any destructive techniques were used on the exhibit, the integrity of the packaging was determined. The tamper evident bag containing the exhibit was examined to check if was correctly labelled and sealed. Upon receipt of the exhibit the continuity label was signed to ensure the integrity of the exhibit. The tamper evident bag was cut and opened. The yellow paper wrap containing the white tablet measured 1.8x 4cm. The yellow paper wrap was opened to remove the tablet. The exhibit MF/2 was photographed with scale. Visual examination indicates that the exhibit is a white tablet with a manufacturer’s logo CO/COD. The imprint suggested that the tablet could be co-codamol. Co-codamol The tablet was weighed in a plastic weighing boat to prevent any contamination. The tablet weighed 0.6001 grams. All the information was noted on a General Examination Record. Exhibit DR/3 Upon receipt of exhibit DR/3 the continuity label was signed. The tamper evident bag was cut and opened. In the bag there was an off white powder in a sealed bag. The bag containing off white powder was weighed. It weighed 0.80823 grams. Results and discussion Physical examination is essential for the integrity of exhibits. The exhibits must be physically examined before any techniques that would destroy are used. The exhibits The aim of the experiment as a forensic analyst is to examine the seized items visually before the presumptive tests. Exhibits Bag Number Samantha Naas DR/3 D10025448 MF/2 D10025224 Catherine Tuckey DR/2 D10025606 MF/3 D10025590 Lee Berry DR/1 D10025639 MF/4 D10025438 Presumptive tests Aim The presumptive tests are carried out to get a preliminary identification of the controlled sample and are used for qualitative analysis of the unknown substance.

Aerobic Dancing and Weight Control Essay -- essays research papers fc

Flat stomachs, tone arms, nice, firm buttocks, and nice shapely legs. This sounds like a familiar dream for many women in the world. Most do not think it is possible for them to achieve, but clearly all it takes is time. Aerobics dancing is one of the most effective aids in weight control, with the added benefits of improved self-esteem and confidence. Many people cannot enjoy life due to their weight and other problems brought on by being overweight. Those who are overweight cannot mentally handle the thought of going out and being seen. That is why solutions for keeping weight within an appropriate range for height, sex, and age are essential. One of the most effective ways of reaching appropriate weight level is through aerobic dancing. Physical changes in one’s life can be beneficial, but that is not what makes a person. A person’s mental health makes one who she is. There are many ways to improve mental and physical health. Dancing burns as many calories as walking, swimming or riding a bicycle. A half-hour of dancing can burn between 200 and 400 calories. One factor that determines how many calories are expended is the distance traveled. In one study, researchers attached pedometers to square dancers and found that each person covered five miles in a single evening. (Dance for the Health of it) The physical changes that can be beneficial to one’s health weigh more than those of the mental state. Even so, it has been proven that the way one feels about ones’ self is better than how one actually is. The point I am trying to get at is self-esteem. Additionally self-esteem can really mold person ality and can determine how a person’s life will end up. For many careers, individuals need to have a lot of self-esteem. Certain available jobs may hire depending on the applicant’s social status and how well he or she can associate with people. People who are not very social because of the fear that they will be made fun of, or are afraid because of their appearance, may allow their weight to interfere with future Hernandez 2 opportunities. â€Å" Because it makes you feel good, you like what you see on the outside and you like yourself more.† (Missett, 21) This tends to help individuals to stand up and be confident enough to go through with public appearance and not care what other people are thinking. When combining aerobic exercise and dance, it is considered a... ...nditions that the patient might have that may cause further risks before advising any workout regimen. People should really start their aerobic Hernandez 6 exercise at a pace that is comfortable with their beginning level of condition, and then gradually accelerate the tempo and frequency of their workouts as they adapt to their new lifestyle. In a short time, people will begin to recognize many health benefits that aerobics can do for them and feel great too. Works Cited Aerobics for health  © Arnot Ogden Medical Center, 1997 Colgan, Michael Ph. D., Optimum Sports Nutrition, Chapter 9, Page 95. Dance for the health of it! Mayo clinic health letter. January 1994 . Last Updated: Sunday, June 23, 1996 Physical Activity and Health 1998 Baltimore County Public Schools Polley, Maxine. Dance Aerobics New York; Macmillan Publishing Company, 1981 Sheppard Missett, Judy. The Jazzercise Workout book New York; Charles Scribner’s Sons, 1986

Culturally And Linguistically Diverse Backgrounds Education Essay

Many issues that become about in a kid ‘s instruction bend into tough challenges for instructors, kids, and besides households. These issues fall under the class of â€Å" Children ‘s Oral Language Learning † and these issues are simply a trial to see merely how far instructors, kids and parents will travel to supply the critical instruction that a kid needs, and in the procedure, larning something new themselves each twenty-four hours. The subject and its issues that will be outlined and analysed that is related to kids ‘s unwritten linguistic communication acquisition is Second Language Learning. Three issues that are associated with 2nd linguistic communication acquisition will be outlined, analysed and theorised. Following that will be the recommendations and suggestions for pedagogues of immature kids in respects to 2nd linguistic communication acquisition. The first issue that is associated with 2nd linguistic communication acquisition is that kids who come from culturally and linguistically diverse ( CALD ) backgrounds may happen it hard to set in a new school and may experience left out and/or stray amongst other equals and instructors. As a consequence they may happen it nerve-racking to larn English and may show hurt or defeat in school. The 2nd issue associated with this subject is that parents who come from a CALD background may experience uncomfortable and unaware of what is traveling on in the school and with their kids ‘s acquisition because they are disadvantaged by being unable to talk or understand English. They may besides experience as if their demands and more significantly their kids ‘s demands are being neglected and non met due to their inability to talk English. The 3rd issue that is associated with this subject is that instructors should guarantee that during the 2nd linguistic communication larning procedure that they maintain the kid ‘s first/home linguistic communication, guaranting that it does non go lost in the procedure. The first issue that is associated with 2nd linguistic communication acquisition is that kids who come from a CALD background may hold trouble seting to a new school or in an environment that they are non comfy in, and holding to larn a 2nd linguistic communication can do it more nerve-racking for the kid. The key to larning a 2nd linguistic communication, particularly when it is a kid that is larning the 2nd linguistic communication, is to take it one measure at a clip. Rushing the kid through the procedure will merely do it more nerve-racking for both the kid and the pedagogue. The kid may meet feelings of defeat and hurt, hence doing it harder for the kid to set to the school ‘s environment and besides to acquire along with other equals. Educators should besides maintain in head that marginalizing and/or pretermiting CALD kids should n't take topographic point in the schoolroom. CALD kids could perchance meet similar experiences from schoolmates, such as negative behavior and attitudes including racism. Everyone has their ain sentiments and some may experience stronger about peculiar issues so others. ( Newman & A ; Pollnitz, 2005 ) . The ground as to why everyone has different beliefs and sentiments is due to their upbringing, that is, what their parents believed and taught them, their environmental milieus and the people in their community holding certain beliefs and ethical motives, hence impacting others. Whether their sentiments and ethical motives are right or incorrect, it has become a portion of who they are. Nevertheless, when people express their feelings towards certain issues, they seldom take into history how another person may experience about the remarks and sentiments put frontward ( Preston 1996 ) . This can be farther supported by Rizvi ( 1993 ) who mentions that as kids grow older they progressively seek to turn up themselves within contradictory discourses of popular racism. Contradictory discourses of popular racism can besides act upon a individual ‘s subjectiveness and where they place themselves in society, which can so hold a negative impact on CALD kids and their households as they may experience vulnerable and inferior because of how others may comprehend them. Furthermore, kids who do n't come from a CALD background could individual out, or marginalise kids who are from a CALD background, hence doing them experience neglected and isolated, and even insignificant in the schoolroom, therefore doing the 2nd linguistic communication larning procedure more hard for both kid and instructor. To assist with this issue, pedagogues are recommended or suggested to guarantee that all kids are included in category treatments, acquiring them involved in group activities and besides edifice and keeping a good and collaborated relationship between the pedagogues and kids, and besides between the kids from CALD and non-CALD backgrounds. This could include holding CALD kids bring in different resources from place such as books in their ain linguistic communication and so holding groups of kids write or draw their ain reading of the book so discoursing it as a whole about what they have written or drawn. Another illustration to assist kids experience more included and to work collaboratively with other kids is to integrate engineering into the kids ‘s acquisition. Technology such as educational computing machine games can successfully heighten a kid ‘s relationship with other kids and more significantly their literacy accomplishments. This can be supported by Resnyanicsy ( 2001 ) who notes that the new agencies of literacy through engineering opens up new acquisition chances Furthermore, when working closely with kids, households, communities and staff, it is important that early childhood pedagogues recognise the differing values and belief systems that people have in the universe. Furthermore, it is of import to guarantee that people are cognizant of how they perceive difference. It is unjust to consciously or unconsciously exclude and marginalise others based on discourses that place persons in a negative manner The 2nd issue that is associated with this subject is that parents from a CALD background may see feelings of hurt and defeat for their kid ‘s acquisition and may experience as though their kids ‘s demands are n't being met. They may besides experience as though their demands are being neglected and may experience that they and their kids are disadvantaged in some manner due to their inability to talk a 2nd linguistic communication. This can be supported by district attorney Silva and Wise ( 2006 ) who note that parents ‘ perceptual experiences towards quality attention in a school environment depend on the footing of their cognition towards quality attention and kid development. What parents delineate as quality attention depends on what they believe the household needs ( district attorney Silva & A ; Wise, 2006, who cite Emlen, Koren & A ; Schultze, 1999 ) , and besides due to their cultural upbringings, values and rules ( district attorney Silva & A ; Wise, 2006 ) . Harmonizing to Siddiqi et Al ( 2006 ) , the household environment as a domain of influence is an of import facet for kids. Children ‘s development is influenced by their household environment. For this ground household engagement is important to assist kids experience secure, loved and supported, furthermore can be seen as a measure in the right way for inclusion in the early childhood scene. Recommendations for pedagogues who are involved in the 2nd linguistic communication larning procedure in respects to this issue could include constructing collaborative relationships with households who come from a CALD background. Building and keeping collaborative relationships with CALD parents can turn out to an effectual and worthwhile experience, therefore doing the 2nd linguistic communication larning procedure easier for the kid and instructor. This can be supported by Billman et Al ( 2005 ) and Tett et Al ( 2003 ) who note that constructing collaborative and effectual partnerships amongst stakeholders, peculiarly instructors and parents, can turn out to be a worthwhile and efficient relationship between the two groups. For illustration, Billman et Al ( 2005 ) notes that what kids learn in the school environment, will trip on-going conversations with their parents at place. This of class can heighten the kid ‘s 2nd linguistic communication acquisition, every bit good as the partnership between the parents and the staff. This could include instructors holding afternoon tea with the parents, to do them experience more comfy, as an afternoon tea can be less of a formal meeting so that the parents do n't experience tense or awkward in that state of affairs. To let them to go cognizant of the regard and recognition that pedagogues have towards cultural diverseness, instructors could inquire parents to come in and convey in different resources from their background and to demo them to the kids and so leting the kids to research the different resources. Having regular afternoon teas, even if it is one time a month, is important so that pedagogues get to maintain the parents involved in their kid ‘s acquisition, and to do them experience and understand that they are a valuable resource in their kid ‘s acquisition. Another recommendation could be for pedagogues to propose to parents where they could happen topographic points where they can larn English or another 2nd linguistic communication and where they can happen resources in the community to assist them with the whole procedure. Having a multicultural twenty-four hours at the school or other cultural events could besides be another recommendation for pedagogues. This could assist parents experience and understand that their civilization is valued and respected in the school community. Besides in the procedure kids get to larn about the different civilizations of the universe and parents could convey in their cultural nutrients and music to tum it into an eventful twenty-four hours. Parents and pedagogues, from both positions, have identified in the past and at present clip that some instructors have been respectful or cognizant of other civilizations in the school, even more so than others. They normally tend to admit this factor and recognise and raise consciousness towards an issue or concern towards any cultural difference ( district attorney Silva & A ; Wise, 2006 ; Pacini-Ketchabaw & A ; Schecter, 2002 ) . Furthermore, when kids become cognizant of the constructive relationship between their parents and their instructors, so it is likely for the kid to organize a stronger bond with their instructors ( Billman et al, 2005, who cite Elicker & A ; Fortner-Wood, 1995 ) . The 3rd subject that is associated with 2nd linguistic communication acquisition is guaranting that when larning a 2nd linguistic communication, that instructors maintain the place linguistic communication in the school environment, so that it does non go lost or forgotten. It can go rather easy to ignore or bury the kid ‘s first/home linguistic communication, so it is imperative that instructors and kids become cognizant of this factor and guarantee that they do everything that they can to maintain the place linguistic communication acknowledged and remembered ( Makin & A ; Jones Diaz, 2002 ) . By keeping the kid ‘s place linguistic communication, instructors are turn outing that they are admiting and esteeming other diversenesss in the schoolroom. This can be supported by Pacini-Ketchabaw & A ; Schecter ( 2002 ) who note that Teachers ‘ engagements in a kid ‘s lingual and diverse background prove that they value the civilization and are committed to the kid ‘s learning procedure. Furthermore, cultural diverseness can be seen as the chief nexus between the place and the school, every bit good as the stakeholders, that being the parents, the instructors and the community ( Pacini-Ketchabaw and Schecter, 2002 ) This can be fbrther supported by Newman & A ; Pollnitz, ( 2005 ) who believe that â€Å" Culture is seen to compromise the manner people live- their linguistic communication, music, history, art, values and beliefs † ( p.254 ) . Therefore it is of import to include kids ‘s place languages into the school scenes to guarantee they feel valued and self worthy, this will assist observe diverseness in a positive mode. Recommendations for pedagogues for this issue could be affecting parents in their kid ‘s acquisition, as mentioned in the 2nd issue. Besides, similar to the first issue ‘s reconmendations, kids and parents could convey in different resources such as books and images from their cultural background, to heighten the collaborative relationship between the pedagogues and the parents, and besides between the kids and pedagogues, and to a fbrther extent, kids ‘s relationships with their schoolmates. Not merely does this heighten the relationships between the stakeholders, but by conveying in different resources from assorted cultural backgrounds, kids ‘s literacy skills become enhanced in the procedure ( Barratt-Pugh et Al, 2003 ) . Educators should be cognizant that a kid ‘s apprehension of literacy starts in the place. This can be supported by Jones Diaz ( 2007 ) who province that â€Å" Young kids ‘s apprehensions about literacy develop within their sociocultural and lingual communities † . ( p7 ) . Educators can integrate more than one linguistic communication pattern to guarantee kids are acquiring the best possible experience. Children and households will more likely feel that their involvements are valued and worthy. This can farther be supported by Marsh ( 2002 ) who says that kids who come from a CALD background have high opportunities of heightening their literacy accomplishments in the school environment. For illustration, instructors are able to integrate chances into the school, in this instance, heightening a non-English speech production pupil ‘s literacy accomplishments. Overall, cultural diverseness in the place, in the school and in the broader society is an facet of every individual ‘s life that must be valued, treated severally and every bit and must non be disregarded by persons, particularly by pedagogues of kids. Educators should besides be unfastened to new instruction facets, particularly when it is in respects to doing a kid feel included and besides when it involves heightening a kid ‘s literacy accomplishments. As literacy is everlastingly changing, so is the manner that instructors teach and kids learn ( Makin & A ; Jones Diaz, 2002 ) . As mentioned antecedently, engineering can be seen to be a successful tool to integrate into the kid ‘s acquisition when it comes to heightening their literacy accomplishments. However, many instructors will prefer to lodge with their original instruction ways, ways in which they are familiar and comfy with. Nevertheless, Cunningham-Andersen & A ; Andersson ( 1999 ) note that instructors should seek and avoid their ain single rules parallel to their instruction moralss to supply an instruction for kids that will heighten important and good developmental accomplishments in the kid ‘s acquisition.

Ias 16 Property, Plant and Equipment

101 Ideas for Women’s Ministries Success in the church will come only when there are more ministries than programs. People don’t need more programs. They need ministries that will meet their needs where they are. 1. Check the Women’s Ministries website http://wm. gc. adventist. org for ideas 2. Buy a current Women’s Ministries devotional book 3. Plan a â€Å"Working Mothers† seminar to help women who juggle home and career 4. Be sure your church has a Women’s Ministries leader 5. Encourage diversity on your Women’s Ministries committee—age, race, education, affluence, and marital—single/divorced 6. Establish a mentoring program in your church 7. Write a devotional for the Women’s Ministries devotional book 8. Teach women how to have personal Bible study/devotions and to give a Bible study 9. Know what skills the women in your church have to share 10. Start or empower someone to start a grief support group 11. Have a ministry for women in your community who have lost a baby—stillborn or by miscarriage 12. Take time to listen when someone is hurting 13. Begin a literacy or second language program in your community 14. Begin a women’s Bible study group 15. Mentor someone personally 6. Attend a woman’s retreat 17. Help with a woman’s retreat 18. Be sure the Women’s Emphasis Day is on the church calendar 19. Teach women to do breast self-examinations 20. Be sure all women in your church know their value in Jesus Christ 21. Know what the Church statements are in regards to women 22. Be sure the Women’s International Day of Prayer is on your church calendar 23. Invite a neighbor to a Women’s Ministries event 24. Make certain your pastor understands Women’s Ministries 25. Start a car mechanics class for women 26. Disciple a new believer 27. Have a prayer chain—help women know how to pray when they get a request 28. Have an intentional reclaiming program in your church such as Heart Call 29. Have an intentional program for young girls regarding sexual purity such as True Love Waits 30. Ask your Conference to include women on the platform for all meetings at camp meeting 31. Be sure your church Women’s Ministries leader is involved on the church board 32. Ask that the Conference and Union Women’s Ministries directors are active on Conference and Union committees 33. Urge your Conference/Union to fund Women’s Ministries as other departments 34. Help your church’s Women’s Ministries to have a realistic budget and stick to it 35. Teach a Leadership Certification seminar 36. Help fund a mission project 37. Help your Women’s Ministries serve in a mission outreach 38. Receive and read the Women’s Ministries newsletter available to you 39. Attend at least one yearly leadership training seminar 40. Read at least one leadership book a year 41. Support the Women’s Ministries director over you 42. Tell a young woman about the scholarship program 43. Know your spiritual gifts and help other women know theirs too 44. Evaluate each program. Don’t get discouraged—learn from them 45. When your church elects officers and delegates, be sure women are included 46. When your Conference/Union or Division elects leaders, suggest women to be included 47. Make sure all women have opportunities to use their ministry gifts 48. Give opportunities for women to learn to speak in public 49. Help establish a women’s prayer group in your church or neighborhood 50. Help women to know the value of exercise and how to do it 51. Work closely with your pastor. Support him with your ministries 52. Fill out a data base form for the GC and invite other women in leadership to do so also 53. Educate your church board regarding all forms of abuse 54. Donate money to Women’s Ministries projects 55. Share the Women’s Ministries newsletters with your pastor, both those from your Division and Mosaic, from the GC 56. Offer 12 Things You’ll Want to Know about Women’s Ministries to your pastor and church board 57. Learn/teach parliamentary procedure 58. Give women opportunities to learn sound nutrition 59. Have a gynecologist talk to women about reproduction health 60. Help see that the women in your church have the opportunity to complete the Leadership Certification seminars 61. Have a retreat for teen-age girls 62. Have a stress reduction seminar/program 63. Have a gynecologist talk to women about menopause 64. Establish a Prayer and Loves Saves seminar series in your church 65. Start a women’s section in your church library 66. Plan and carry out a public evangelistic program 67. Prepare â€Å"Welcome Home Baby† gift baskets for new mothers in your community 68. Put the Abuse Prevention Emphasis Day on the church calendar 69. Organize a girls’ night out 70. Sponsor something special for the singles in your church 71. Pray for your pastor’s spouse 72. Send a report to your Conference and/or Union papers about what Women’s Ministries in your church is doing 73. Acknowledge the unique accomplishments of young people in your church 74. Write a note of encouragement to someone 75. Spend time with a sick or shut-in member 76. Organize helping teams to assist elderly or shut-in members with difficult tasks like raking leaves or shoveling snow 77. Report to your Women’s Ministries Conference and/or Union leader what your church Women’s Ministries is accomplishing 78. Begin a women’s prayer group to pray for your church leadership 79. Read stories in the Bible of how Jesus appreciated women 80. Sponsor a project to raise money to donate to the GC Women’s Ministries Scholarship Fund 81. Support the Women’s Ministries activities in your church 82. Have a perpetual prayer box at your church that Women’s Ministries members pray over 83. Have an afternoon prayerwalk in the community with your Women’s Ministries team 84. Have a self-defense class at your church and invite the community women 85. Host a fellowship meal and brainstorming session and invite all women in your church 86. Make quiet-time play sets for young children to use during the church service 87. Read a book about a unique woman who has made special contributions to women in society, in the Christian world, or in the Adventist Church 88. Teach or request a seminar on financial management for women 89. Attend a Women’s Ministries seminar at camp meeting 90. Have abuse pamphlets available to your church members 91. Help your local women’s shelter 92. Adopt a â€Å"sister church† in another division 93. Thank your Conference/Union president for funding and supporting the Women’s Ministries director in your Conference 94. Get acquainted with a young girl in your church and tell her that she is special 95. Learn about the history of Women’s Ministries and share this with someone else 96. Suggest that your church have a class on organization and time management and attend it yourself 97. Volunteer to give a Bible study 98. Offer to help your pastor with visitation 99. Help the women in your church understand that Women’s Ministries is not about more programs, but is about every woman being involved in some type of ministry 100. Pray for Women’s Ministries and its leaders around the world 101. Share additional ideas with us at [email  protected] adventist. org and we will add to this list